إنـما الأعـمـال بالنيات - Actions Are Only by Intentions

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عن أمـيـر المؤمنـين أبي حـفص عمر بن الخطاب رضي الله عنه ، قال : سمعت
 رسول الله صلى الله عـليه وسلم يـقـول 


 إنـما الأعـمـال بالنيات وإنـمـا لكـل امـرئ ما نـوى . فمن كـانت هجرته إلى الله ورسولـه فهجرتـه إلى الله ورسـوله ومن كانت هجرته لـدنيا يصـيبها أو امرأة ينكحها فهجرته إلى ما هاجر إليه


From the Amir al-Muminin Abu Hafs 'Umar ibn al-Khattab, radiya'llahu 'anhu, that he said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, saying,
'Actions are only by intentions, and every man has only that which he intended. Whoever's emigration is for Allah and His Messenger then his emigration is for Allah and His Messenger. Whoever's emigration is for some worldly gain which he can acquire or a woman he will marry then his emigration is for that for which he emigrated'." 

The two Imams of the hadith scholars narrated it - Abu Abdullah Muhammad ibn Isma'il ibn Ibrahim ibn al-Mughirah ibn Bardizbah al-Bukhari and Abu'l-Husein Muslim ibn al-Hajjaj ibn Muslim al-Qushayri an-Naysaburi.

People usually say "Actions are only by intentions" only when they are talking. So, I give the complete hadith which is about emigration.


COMMENTARY
The hadith indicates that intention is the measure for rendering actions true, so that where intention is sound action is sound, and where it is corrupt then action is corrupt.
Wherever there is action accompanied by intention, then there are three states:
  • First, that one does it out of fear of Allah, and this is the worship of slaves.
  • Second, that one does it seeking the Garden and reward, and this is the worship of traders.
  • Third, that one does it out of modesty and shame before Allah ta'ala, discharging the right of service and discharging (the duty of) gratitude, seeing oneself along with that falling short, and along with that one's heart is fearful because one does not know whether one's action is accepted or not. This is the worship of free people, and the Messenger of Allah, may Allah bless him and grant him peace, indicated it when Aishah radiya'llahu 'anha, said to him, when he stood at night until his two feet swoll, "Messenger of Allah, why do you impose this upon yourself whilst Allah has forgiven you your earlier errors and any later ones? " He said, "Shall I not be a grateful slave?"

Source : Study circle, CFSIIUM


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